Further review of the pre-blog news…
ANL16 - 28th August 2012 - was a rather lengthy
piece… here are some highlights!
It is
exactly one year ago this week that we all arrived here full of the joy of
spirit and keen as mustard to hit the spiritual study trail. Twelve months in, the majority who enrolled
are still here. This is apparently some kind of record. We are the biggest
batch ever to have gathered anyway (starting with 75 – which happens to be my
roll number) and reduced by only 8. Word is that by now the majority of batches
are down to something more like 45-50 and the drop continues to between 35-40
by end of course. All sorts of reasons are bandied about as to why; but clearly
Bhagwan’s blessings are upon us.
However,
the intensity of the subjects matter has increased significantly of late, all
the ground work having been completed, and now we are into the high-level
scriptures where we are expected to have fully integrated the concepts of
Vedānta, to be applying it in our daily sādhana (practice) and be eating,
breathing, talking and eliminating vedānt. This is where the steepening climb
becomes mountainous. It is fascinating to me to look back over the year and see
how much this introverted, head-based scientific philosophy can have so much
effect upon the body. The healer in me has always understood the body-mind
connection, but now the full impact of how spirit - (which, folks, regardless
of your outlook, is present in ALL of us remember)- can inform physical
reaction, is truly becoming clear.
Has there
been worthwhile purification for Yamini? Of course! It is firstly gratifying to
find that the process begun with Sādhana Chatușțaya four years ago has paid off; a
fair number of the young ones here were only introduced to this right here
itself. It is this which holds one
together in times of strife; one becomes acutely aware of the ‘triggers’ for
desire, anger, greed, delusion, pride and jealousy (the 6 evils of life: kāma,
kroda, lobha, moha, macha, matsarya). Generally, one may not display any of
these, or at least rarely; but it is when one is focused on the task of
purification that the time-bombs called vāsanas come to bite. When one is
walking the talk, the road becomes rocky.
This is
the point of being in an ashram situation. It is a magnifying glass on the
personality, the very core of one’s drive in life and the sorter-out of all the
dross.
At times
there have been tears, but mostly there have been smiles. It’s hard work ‘getting real’. However, there
is only joy at being where I am; there is only hope that further improvement is
on the way; there is relief at what has been dropped; and if all I walk away
with from here is that I am a better human being, it will still have been worth
it.
That’s
enough of the introspection – what else is news? Well since this has become a kind of a 'year
that was' how about;
Our days
are structured to maximise the number of waking hours and therefore study and
contemplation. 4am the first bell goes; your’s truly backs this up with an
alarm clock, for invariably I don’t hear the first! Even though am not going up
to mandir, still rise and perform morning prayers, chanting, japa, meditation.
First
Vedānta class is at 7am. Brekky is at 8am. Then Monday, Wednesday, Friday and
Saturday, at 10:30am (unless festivals or other matters interfere) we have
Sanskrit class until midday, when there is Baghavad Gita chanting for the half
hour leading up to lunch. After lunch is our own time then second Vedānta class
at 4:00pm. A break then 6:30pm aarti at mandir followed at 7pm by Bhajans and
Bhagavatam satsang.
There are
often interruptions to the schedule though; India is festival-prone and we have
to acknowledge all of them. Then if Guru-ji comes, things are generally adapted
around his itinerary. It is interesting to find that even many of the resident
Indians among the students are finding the number of festivals and the
incredible pomp that goes with the pujas rather exhausting; the path of
knowledge (jňāna) does not require such show, but people are brought here
through the path of devotion (bhakti) and so the two go hand in hand. We have
to remind ourselves that this is not simply a course in spiritual study, but
also in Hindu Culture.
Anyway, it’s all a spectacle.
No comments:
Post a Comment
Inquiry and debate are encouraged.
Be grown-ups, please, and play nice.
🙏